Lot description:
SYRIA, Seleucis and Pieria. Emesa. Elagabalus, 218-222. Diassarion (Bronze, 20 mm, 6.66 g, 12 h), CY 530 = 218/9. ΑΥ Κ Μ Α [ΑИΤΩИЄΙИΟϹ ϹЄΒ] Laureate head of Elagabalus to right. Rev. [ЄΜΙϹⲰΝ ΚΟΛ (retrograte) / ΦΛ] Baetyl of El-Gabal flanked by parasols (or semeia, religious cultic standards) within hexastyle temple with central stairway. BMC 17, Nurpetlian, Orontes Valley, 41. RPC VI 8372 . Very rare, apparently the seventh recorded example. A highly interesting piece of crude style. Crudely struck on a somewhat short flan, some minor deposits, otherwise, very fine.
From the Jay Smith Collection of coins of Elagabalus and from the Albert Reeves Collection, previously privately acquired from P. Goodwin in 1990.
Ilah el-Gabal ('the god/deity of the mountain'), who we better known by his latinized name Elagabalus, was a Syro-roman sun god worshipped in the form of a baetyl in Emesa, and the religious ba'al or 'lord' of the city. After the dissolution of the Seleukid Kingdom of Syria by Pompey in 64 BC, the Romans aknowldegded the local dynasty of hereditary priests of el-Gebal as semi-autonomous rulers of Emesa. In 218, under Caracalla's successor, Macrinus, Sex. Avitus Bassianus, the young priest of el-Gabal, a nephew of Caracalla's, claimed to be an illegitimate son of the deceased emperor and was proclaimed emperor by the Legio III Gallica in Raphanea, thus overthrowing Macrinus. Once in power, Bassianus, whom we know today by his nicknam Elagabalus, the name of his deity, transferred the sacred Stone of Emesa to Rome, where he had a new temple, the Elagabalium, erected to house it. This present coin, on the other hand, shows the sacred stone in the god's original temple in Emesa, which most likely constructed in earlier Roman imperial times. Since the baetyl appears again on Emesan coins until the times of Uranius Antoninus, it must have been returned to Emesa after the fall of his most prominent worshipper, the emperor nicknamed after him, Elagabalus.
Starting price: 75 CHF | |